Silk fibroin identified in Jiahu burials
Labels: Jiahu site, FibroinBiomolecular analysis of soil from Neolithic tombs at Jiahu (Henan) detected silk proteins (fibroin), supporting extremely early use of silk-related materials in China.
Biomolecular analysis of soil from Neolithic tombs at Jiahu (Henan) detected silk proteins (fibroin), supporting extremely early use of silk-related materials in China.
Finds associated with the Hemudu culture in Zhejiang include weaving-related tools, often cited as evidence for early textile production capacities relevant to later silk weaving traditions.
A domesticated silkworm (Bombyx mori) cocoon cut by a sharp tool at a Yangshao-culture context in Xia County (Shanxi) is widely referenced as early material evidence for human interaction with cocoons.
Silk remnants reported from the Liangzhu-culture site at Qianshanyang (Zhejiang) provide key archaeological evidence for Neolithic silk use and early silk textile production in the lower Yangtze region.
Late Shang oracle-bone inscriptions preserve characters and vocabulary linked to threads/cloth and frequent references to mulberry trees, helping document the administrative and economic setting in which silk production expanded among elites.
Archaeological reports commonly note silk (alongside hemp and other fibers) in Shang-period elite burials, reflecting silk’s established status as a high-value textile used in courtly and ritual contexts.
By the Eastern Zhou/Warring States period, silk textiles diversified in weave structures and decorative techniques, setting technical and aesthetic foundations for the large-scale production and luxurious silk culture of the Qin–Han.
During the Han era (202 BCE–220 CE), silk functioned as a strategic product of taxation, tribute, and diplomacy, reinforcing sericulture and weaving as core state-supported industries and a major driver of long-distance exchange.
The Marquis of Dai, Li Cang, died in 186 BCE; the Mawangdui tomb complex (Changsha, Hunan) later became one of the most important archaeological sources for Western Han silk garments and painted silks.
Around 168 BCE, the burial of Xin Zhui (Lady Dai) included exceptionally preserved textiles, notably the T-shaped painted silk funerary banner placed on the innermost coffin—an iconic reference for Han textile artistry and ritual use of silk.
The Mawangdui Tomb 3 occupant (died 168 BCE) was buried with a large cache of texts written on silk (and bamboo), showing silk’s role not only as clothing and ritual fabric but also as an important writing medium in the Western Han.
In 138 BCE, Han envoy Zhang Qian’s expedition is widely treated as a foundational moment for sustained trans-Eurasian routes later termed the “Silk Road,” enabling broader long-distance exchange in which silk became a flagship commodity.
The fall of the Eastern Han in 220 CE marks the endpoint of this timeline’s scope; by then, Chinese sericulture and silk textile production were mature, influential, and deeply embedded in elite culture and interregional trade.
Ancient Chinese silk production and early sericulture (c. 2000 BCE–220 CE)